Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'Freedom of the Will and concept of a person' and 'A Short History of Decay'

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5 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
     Full Idea: Epochs of apogee cultivate values for their own sake: life is only a means of realising them; the individual is not aware of living - he lives.
     From: E.M. Cioran (A Short History of Decay [1949], 3)
     A reaction: This is a very Nietzschean thought. Mind you, a crazed and dangerous crowd exhibits the same absorption in simple values.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
     Full Idea: I use the term 'wanton' to refer to agents who have first-order desires but who are not persons because, whether or not they have desires of the second-order, they have no second-order volitions.
     From: Harry G. Frankfurt (Freedom of the Will and concept of a person [1971], §II)
     A reaction: He seems to be describing someone who behaves like an animal, performing actions without ever stopping to think about them. Presumably some persons occasionally become wantons, if, for example, they have an anger problem.
A person may be morally responsible without free will [Frankfurt]
     Full Idea: It is not true that a person is morally responsible for what he has done only if his will was free when he did it. He may be morally responsible for having done it even though his will was not free at all.
     From: Harry G. Frankfurt (Freedom of the Will and concept of a person [1971], §IV)
     A reaction: Frankfurt seems to be one of the first to assert this break with the traditional view. Good for him. I take moral responsibility to hinge on an action being caused by a person, but not with a mystical view of what a person is.
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
     Full Idea: Values do not accumulate: a generation contributes something new only by trampling on what was unique in the preceding generation.
     From: E.M. Cioran (A Short History of Decay [1949], 6 'We')
     A reaction: That may seem true for a Frenchman or a Romanian, but it doesn't feel true of British culture, which seems to me to have accumulated values over the last five hundred years. Before 1500 it seems to me to be a foreign country. We may be near the end!
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
     Full Idea: As for lovers, they would be hateful if among their grimaces the presentiment of death did not hover.
     From: E.M. Cioran (A Short History of Decay [1949], 1 'Gamut')
     A reaction: A nice existential corrective, if you were planning to build an ethical system around a rather sentimental idea of love! If you are not gripped by a latent fear that your beloved may die, I doubt whether you are in love.