Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'On Eternal and Immutable Morality' and 'Human Nature'

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3 ideas

22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
     Full Idea: To keep faith and perform covenants is that which natural justice obligeth to absolutely.
     From: Ralph Cudworth (On Eternal and Immutable Morality [1688], Ch.II.4)
     A reaction: A nice example of an absolute moral intuition, but one which can clearly be challenged. Covenants (contracts) wouldn't work unless everyone showed intense commitment to keeping them, even beyond the grave, and we all benefit from good contracts.
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
     Full Idea: There is no such thing as absolute goodness, considered without relation: for even the goodness which we apprehend in God Almighty, is his goodness to us.
     From: Thomas Hobbes (Human Nature [1640], Ch.VII.3)
     A reaction: Plato's view of goodness is much more absolute than that of religion, as he proposes the Good as the eternal underpinning of nature. I agree with Hobbes that if God is the source of goodness, that will prevent goodness from being truly absolute.
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
     Full Idea: For an utmost end, in which the ancient philosophers have placed felicity, there is no such thing in this world, nor way to it: for while we live, we have desires, and desire presupposeth a further end.
     From: Thomas Hobbes (Human Nature [1640], Ch.VII.6)
     A reaction: Kant's definition of happiness (Idea 1452) seems to be the underlying idea, and hence with the same implication (of impossibility). However, an alcoholic locked in a brewery would seem to have all that Hobbes requires for happiness.