Combining Texts

Ideas for 'The Really Hard Problem', 'Metaphysics: the logical approach' and 'The Symposium'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


8 ideas

22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
     Full Idea: Morality is 'normative' in the sense that it consists of the extraction of ''good' or 'excellent' practices from common practices.
     From: Owen Flanagan (The Really Hard Problem [2007], 4 'Naturalism')
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
     Full Idea: Two explanations came forward in the neo-Darwinian synthesis. Altruism is either 1) person-based reciprocal altruism, or 2) gene-based kin altruism.
     From: Owen Flanagan (The Really Hard Problem [2007], 2 'Darwin')
     A reaction: Flanagan obviously thinks there is also 'genuine psychological atruism'. Presumably we don't explain mathematics or music or the desire to travel as either contracts or genetics, so we have other explanations available.
22. Metaethics / B. Value / 2. Values / g. Love
Love assists men in achieving merit and happiness [Plato]
     Full Idea: Phaedrus: Love is not only the oldest and most honourable of the gods, but also the most powerful to assist men in the acquisition of merit and happiness, both here and hereafter.
     From: Plato (The Symposium [c.384 BCE], 180b)
     A reaction: Maybe we should talk less of love as a feeling, and more as a motivation, not just in human relationships, but in activities like gardening and database compilation.
Love is desire for perpetual possession of the good [Plato]
     Full Idea: Love is desire for perpetual possession of the good.
     From: Plato (The Symposium [c.384 BCE], 206a)
     A reaction: Even the worst human beings often have lovers. 'Perpetual' is a nice observation.
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
     Full Idea: Wisdom is one of the most beautiful of things, and Love is love of beauty, so it follows that Love must be a love of wisdom.
     From: Plato (The Symposium [c.384 BCE], 204b)
     A reaction: Good, but wisdom isn't the only exceptionally beautiful thing. Music is beautiful partly because it is devoid of ideas.
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
     Full Idea: 'What will be gained by a man who is good?' 'That is easy - he will be happy'.
     From: Plato (The Symposium [c.384 BCE], 205a)
     A reaction: Suppose you tried to assassinate Hitler in 1944 (a good deed), but failed. Happiness presumably results from success, rather than mere good intentions.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
     Full Idea: By happy you mean in secure enjoyment of what is good and beautiful? - Certainly.
     From: Plato (The Symposium [c.384 BCE], 202c)
     A reaction: We seem to have lost track of the idea that beauty might be an essential ingredient of happiness.
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
     Full Idea: It would be nice if I could advance the case for Eudaimonics - empirical enquiry into the nature, causes, and constituents of flourishing, …and the case for some ways of living and being as better than others.
     From: Owen Flanagan (The Really Hard Problem [2007], 4 'Normative')
     A reaction: Things seem to be moving in that direction. Lots of statistics about happiness have been appearing.