Combining Texts

Ideas for 'The Problem of the Soul', 'Julius Caesar' and 'The Gay (Joyful) Science'

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5 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
     Full Idea: Cognitivists think morals are discovered by reason.
     From: Owen Flanagan (The Problem of the Soul [2002], p.301n)
     A reaction: I take cognitivism to be (strictly) the view that morals are knowable in principle. Our intellects might not be up to the task (and so we might have to ask the gods what is right). There is also the possibility that morals might be known by intuition.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Why do you listen to the voice of your conscience? [Nietzsche]
     Full Idea: Why do you listen to the voice of your conscience?
     From: Friedrich Nietzsche (The Gay (Joyful) Science [1882], §335)
     A reaction: Nice question. It is perfectly plausible to say that I seem to feel guilty about doing something, but can't see any reason why I should.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche]
     Full Idea: What distinguishes the higher human being from the lower is that the former see and hear immeasurably more, and see and hear thoughtfully - and precisely this distinguishes human beings from animals, and the higher animals from the lower.
     From: Friedrich Nietzsche (The Gay (Joyful) Science [1882], §301)
     A reaction: Since most people are well equipped with eyes and ears, I take it that this phenomenon, if true, arises from the 'higher' type of person having more interest in what they experience.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche]
     Full Idea: Whenever we encounter a morality we find an estimation and order of rank of human drives and actions. These are always the expression of the needs of a community and herd. The individual is valued only as a function of the herd.
     From: Friedrich Nietzsche (The Gay (Joyful) Science [1882], §116)
     A reaction: A particularly clear summary of Nietzsche's understanding of modern morality (which he rejects). I tend to see values as what is important, but Nietzsche sees them as a ranking. Could be both. I see the individualism here as existentialist.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot]
     Full Idea: Nietzsche was not simply a run-of-the-mill moral relativist. He branded as 'childish' the idea that no morality can be binding because moral valuations are necessarily different among different nations.
     From: report of Friedrich Nietzsche (The Gay (Joyful) Science [1882], §345) by Philippa Foot - Nietzsche's Immoralism p.146
     A reaction: Relativists about knowledge and morality are inclined to take quotations from Nietzsche out of context. The existence of this database probably exacerbates such intellectual wickedness. Get a feeling for the whole thinker!