Combining Texts

Ideas for 'Parmenides', 'Launching Points to the Realm of the Mind' and 'On the Nature of Moral Values'

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4 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Justice is each person fulfilling his function [Porphyry]
     Full Idea: Justice, as has been rightly said, consists in each one fulfilling his [authentic and proper] function.
     From: Porphyry (Launching Points to the Realm of the Mind [c.280], 6Enn5 44)
     A reaction: This is presumably a direct reference to the theory in Plato's 'Republic'. It makes the connection between virtue and function which I take to be basic to virtue theory, giving it a naturalistic advantaged over other theories.
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Altruistic values concern other persons, and ceremonial values concern practices [Quine]
     Full Idea: Altruistic values attach to satisfactions of other persons, without regard to ulterior satisfactions accruing to oneself. Ceremonial values attach to practices of one's society, without regard to satisfactions accruing to oneself.
     From: Willard Quine (On the Nature of Moral Values [1978], p.58)
     A reaction: An interesting distinction, but probably as blurred and circular as (according to Quine) the analytic/synthetic distinction.
22. Metaethics / B. Value / 2. Values / g. Love
Love seems to diminish with distance from oneself [Quine]
     Full Idea: One cannot reasonably be called upon to love even one's neighbour quite as oneself. Is love to diminish inversely as the square of the distance? Is it to extend to other species than one's own?
     From: Willard Quine (On the Nature of Moral Values [1978], p.65)
     A reaction: Quine isn't actually saying that love is inherently egoistic, but that is the implication. The power of my love is at its most powerful when it is closest to home.
We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
     Full Idea: The pleasures of love will not even involuntarily be tasted, at least, she will not allow herself to be drawn beyond the lights of fancy that occur in dreams.
     From: Porphyry (Launching Points to the Realm of the Mind [c.280], 1Enn2 I.4)
     A reaction: Presumably erotic dreams are only tolerated because not much can be done about them. This brings out the puritanism of neo-platonism.