Combining Texts

Ideas for 'talk', 'The Unimportance of Identity' and 'Cognition of Value in Aristotle's Ethics'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


2 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg]
     Full Idea: The emotivist gets things backwards: evaluations are not disguised emotions; instead, emotions are types of evaluation.
     From: Deborah Achtenberg (Cognition of Value in Aristotle's Ethics [2002], 6.1)
     A reaction: A nice comment, though a bit optimistic. It is certainly a valuable corrective to emotivist to pin down the cognitive and evaluative aspects of emotion, rather than regarding them as 'raw' feelings.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
     Full Idea: Socrates' moral philosophy was essentially conservative. He assumed that the principles the Athenians honoured were true and natural, so there was little possibility of conflict between nature and convention in his thinking.
     From: comment on Socrates (reports of career [c.420 BCE]) by Richard Taylor - Virtue Ethics: an Introduction Ch.8
     A reaction: Taylor contrasts Socrates with Callicles, who claims that conventions oppose nature. This fits with Nietzsche's discontent with Socrates, as the person who endorses conventional good and evil, thus constraining the possibilities of human nature.