display all the ideas for this combination of texts
5 ideas
| 22410 | Maybe the unthinkable is a moral category, and considering some options is dishonourable or absurd [Williams,B] |
| Full Idea: One might have the idea that the unthinkable was itself a moral category. ...Regarding certain things even as alternatives is itself something to be regarded as dishonourable or morally absurd. | |
| From: Bernard Williams (A Critique of Utilitarianism [1973], 2) | |
| A reaction: He's very tentative about this, but I think it is a powerful moral idea. See Kekes. He is particularly aiming at utilitarians, who happily assess vile possibilities. |
| 22339 | Love is a central concept in morals [Murdoch] |
| Full Idea: Love is a central concept in morals. ....[p.30] The central concept of morality is 'the individual' thought of as knowable by love, thought of in the light of the command 'Be ye therefore perfect'. | |
| From: Iris Murdoch (The Sovereignty of Good [1970], I) | |
| A reaction: This seems to be a critique of the chillier aspects of utilitarianism and Kantian duty. Love doesn't seem essential to Aristotle's concept of virtue either, and Murdoch's tradition seems to be Christian. I'm undecided about this idea. |
| 22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
| Full Idea: Is not ordinary human love ...striking evidence of a transcendental principle of good? | |
| From: Iris Murdoch (The Sovereignty of Good [1970], II) | |
| A reaction: Sorry to be mean, but I would say not. Love is tied up with sexual desire, and with family and tribal loyalty, and can be observed in quite humble animals. (Love, I should quickly add, is a very good thing indeed. Really). |
| 22408 | Consequentialism assumes that situations can be compared [Williams,B] |
| Full Idea: The emphasis on the necessary comparability of situations is a peculiar feature of consequentialism in general. | |
| From: Bernard Williams (A Critique of Utilitarianism [1973], 2) | |
| A reaction: A nice point. Utilitarians might achieve comparison by totting up the happiness in each situation, but once you include the consequences of the consequences the problems are obvious. Was 1789 a good thing? Too early to say. |
| 22411 | For a consequentialist massacring 7 million must be better than massacring 7 million and one [Williams,B] |
| Full Idea: Making the best of a bad job is a consequentialist maxim, and it will have something to say even pn the difference between massacring seven million and massacring seven million and one. | |
| From: Bernard Williams (A Critique of Utilitarianism [1973], 2) | |
| A reaction: If every life counts, the consequentialists have got something right here. Not caring exactly how many were massacred is a sort of callousness (even when the number can't be established). |