Combining Texts
Ideas for
'fragments/reports', 'Against Liberalism' and 'Works (refs to 8 vol Colli and Montinari)'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
17 ideas
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
|
23089
|
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
|
|
23094
|
Ought implies can means moral responsibility needs autonomy [Kekes]
|
|
23095
|
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
|
|
23093
|
Moral and causal responsibility are not clearly distinct [Kekes]
|
|
23096
|
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
|
|
23087
|
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
|
|
23098
|
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
|
|
20838
|
Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
|
20813
|
Human purpose is to contemplate and imitate the cosmos [Chrysippus]
|
|
20128
|
Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
|
|
22503
|
Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
|
|
23090
|
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
|
8041
|
The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
|
|
20135
|
Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
|
20353
|
The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
|
3045
|
Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
|
20774
|
Only nature is available to guide action and virtue [Chrysippus]
|