Combining Texts
Ideas for
'fragments/reports', 'fragments/reports' and 'Emotivism'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
15 ideas
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
20838
|
Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
20813
|
Human purpose is to contemplate and imitate the cosmos [Chrysippus]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2851
|
Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink]
|
2850
|
How can emotivists explain someone who recognises morality but is indifferent to it? [Brink]
|
2848
|
Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink]
|
2853
|
Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink]
|
2852
|
Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink]
|
2849
|
Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
3045
|
Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius]
|
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
20774
|
Only nature is available to guide action and virtue [Chrysippus]
|
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
20864
|
Live in agreement, according to experience of natural events [Chrysippus]
|
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
5972
|
Living happily is nothing but living virtuously [Chrysippus, by Plutarch]
|
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
1777
|
Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius]
|
5973
|
Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch]
|
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
20845
|
There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius]
|