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Ideas for 'fragments/reports', 'Contemporary Political Philosophy (1st edn)' and 'Wiener Logik'

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3 ideas

23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka]
     Full Idea: Utilitarianism is essentially a 'standard of rightness', not a 'decision-procedure'. ...It is an open question whether we should employ a utilitarian decision-procedure - indeed, this question itself is to be answered by examining its consequences.
     From: Will Kymlicka (Contemporary Political Philosophy (1st edn) [1990], 2.3.b)
     A reaction: The point is that the aim is to maximise happiness, and you might do that by just maximising baked bean consumption, and not even thinking about happiness. This idea is labelled 'indirect utilitarianism'. Happiness does seem to be a by-product.
One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka]
     Full Idea: The first main argument for utilitarianism is that people matter equally, and hence each person's interests should be given equal weight, and hence morally right acts will maximise utility.
     From: Will Kymlicka (Contemporary Political Philosophy (1st edn) [1990], 2.4.a)
     A reaction: The point is that this starts from the aim of equality, and infers maximum utility as its consequence. Equality has a primitive value. Whenever you dig down to a primitive value in a theory, I just find myself puzzled. What can justify basic equality?
A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka]
     Full Idea: The second main argument for utilitarianism defines the right in terms of maximising the good, which leads to the utilitarian aggregation standard, which as a mere consequence treats people's interests equally.
     From: Will Kymlicka (Contemporary Political Philosophy (1st edn) [1990], 2.4.b)
     A reaction: This takes maximum good as a primitive, and arrives at equality as the way to achieve it. So which is more morally fundamental, a maximum of goodness, or human equality? Kymlicka says this idea is too impersonal.