Combining Texts

Ideas for 'works', 'Does Consciousness Exist?' and 'Natural Goodness'

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4 ideas

23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
     Full Idea: There is no good case for assessing the goodness of human action by reference only to good that each person brings to himself.
     From: Philippa Foot (Natural Goodness [2001], 1)
     A reaction: She observes that even non-human animals often act for non-selfish reasons. The significance of this is its rejection of her much earlier view that virtues are justified by the good they bring their possessor.
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
     Full Idea: We know perfectly well that it is not true that the best life would consist in successfully pretending friendship: having friends to serve one but without being a real friend oneself.
     From: Philippa Foot (Natural Goodness [2001], 7)
     A reaction: For some skallywags the achieving of something for nothing seems to be very much the good life, but not many of them want to exploit people who are seen to be their friends.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
     Full Idea: To speak of a good person is to speak of an individual not in respect of his body, or of faculties such as sight and memory, but as concerns his rational will (his 'will as controllable by reason').
     From: Philippa Foot (Natural Goodness [2001], 5)
     A reaction: She more or less agrees with Kant that the only truly good moral thing is a good will, though she has plenty of other criticisms of his views.
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
     Full Idea: If a stranger should come on us when we are sleeping he will not think it all right to kill us. …In human life as it is, this kind of action is not made good by authenticity or self-fulfilment in the one who does it.
     From: Philippa Foot (Natural Goodness [2001], 7)
     A reaction: A rare swipe from Foot at existentialism, which she hardly ever mentions. I find it hard to see these existential virtues as in any way moral. It means nothing to other citizens whether one of their number is 'authentic'.