display all the ideas for this combination of texts
10 ideas
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
Full Idea: Callicles: If a person has the means to live a life of sensual, self-indulgent freedom, there's no better or happier state of existence. | |
From: Plato (Gorgias [c.387 BCE], 492c) |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
Full Idea: Socrates: We should avoid doing wrong because of all the bad consequences it will bring us. | |
From: Plato (Gorgias [c.387 BCE], 480a) |
118 | I would rather be a victim of crime than a criminal [Plato] |
Full Idea: Socrates: If I had to choose between doing wrong and having wrong done to me, I'd prefer the latter to the former. | |
From: Plato (Gorgias [c.387 BCE], 469c) | |
A reaction: cf Democritus 68B45 |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
Full Idea: Callicles: If people who need nothing are happy, there would be nothing happier than a stone or a corpse. | |
From: Plato (Gorgias [c.387 BCE], 492e) | |
A reaction: We aren't really supposed to approve of Callicles, but to me this is a splendidly crushing western response to many of the ideals found in eastern philosophy. |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
Full Idea: Self-indulgent desire makes a person incapable of co-operation, which is a prerequisite of friendship. | |
From: Plato (Gorgias [c.387 BCE], 507e) |
119 | A criminal is worse off if he avoids punishment [Plato] |
Full Idea: Socrates: A criminal is worse off if he doesn't pay the penalty, and continues to do wrong without getting punished. | |
From: Plato (Gorgias [c.387 BCE], 472e) |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
Full Idea: Callicles: Why do most people praise self-discipline and justice? Because their own timidity makes them incapable of satisfying their pleasures. | |
From: Plato (Gorgias [c.387 BCE], 492a) |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
Full Idea: I'm sure you know the list of human advantages in the party song: 'The very best is health, Second good looks, and third honest wealth'. | |
From: Plato (Gorgias [c.387 BCE], 451e) | |
A reaction: This invites the obvious question of why anyone wants these three things, with the implied answer of 'pleasure'. But we might want them even if we couldn't use them, implying pluralism. |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |