20198
|
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
|
|
Full Idea:
Virtues like industriousness, obedience, chastity, filial piety and justice are usually harmful to those who possess them. When you have a real, whole virtue you are its victim. But your neighbour praises your virtue precisely on that account.
|
|
From:
Friedrich Nietzsche (The Gay (Joyful) Science [1882], §021)
|
|
A reaction:
This is the conspiracy theory of virtue. We want people to do menial or undesirable jobs, so we dress them up as wonderful virtues, and make people feel good for possessing them. There must be some truth in this.
|
20125
|
The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche]
|
|
Full Idea:
That what happens necessarily, spontaneously and without any purpose, may henceforth appear to be done for some purpose, and strike man as rational and an ultimate commandment, the ethical teacher comes on stage, as teacher of the purpose of existence.
|
|
From:
Friedrich Nietzsche (The Gay (Joyful) Science [1882], §001)
|
|
A reaction:
This doesn't look like much of a solution to the problem of nihilism, unless the teacher plants an idea in us which endures and grows. Nietzsche's 'eternal recurrence' was supposed to be just such an idea.
|
2936
|
Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche]
|
|
Full Idea:
Suppose a demon were to say to you, "This life as you have lived it, you will have to live once more and innumerable times more". …Then the question in each thing, "Do you desire this once more and innumerable times more?" would lie across your actions.
|
|
From:
Friedrich Nietzsche (The Gay (Joyful) Science [1882], §341)
|
|
A reaction:
If you were stuck in nihilistic indifference, this thought might not be enough to rouse you from your torpor. If all possibilities in life are boring, repetition cannot pep it up, or make it any worse. But I still love this idea!
|
6842
|
Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley]
|
|
Full Idea:
Nietzsche is overwhelmingly concerned with how to respond to nihilism, and he offers the concept of eternal return; the Overman is one who can affirm over and over that one is equal to meaninglessness, without turning to despair or idols.
|
|
From:
report of Friedrich Nietzsche (The Gay (Joyful) Science [1882], §342) by Simon Critchley - Interview with Baggini and Stangroom p.192
|
|
A reaction:
I agree with Critchley that this is not much of a recipe for ordinary people's lives, and I don't even find it very congenial for a tough-minded philosopher. We should make the best of the cards we are dealt, however feeble they may appear.
|