Combining Texts

Ideas for 'Topics', 'The Concept of Dread (/Anxiety)' and 'Letters to Hugo Boxel'

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7 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Friendship is preferable to money, since its excess is preferable [Aristotle]
     Full Idea: Friendship is preferable to money; for excess of friendship is preferable to excess of money.
     From: Aristotle (Topics [c.331 BCE], 118b07)
     A reaction: Compare Idea 12276, which gives a different criterion for choosing between virtues. This idea is an interesting qualification of the doctrine of the mean.
Justice and self-control are better than courage, because they are always useful [Aristotle]
     Full Idea: Justice [dikaiosune] and self-control [sophrosune] are preferable to courage, for the first two are always useful, but courage only sometimes.
     From: Aristotle (Topics [c.331 BCE], 117a36)
     A reaction: One could challenge his criterion. What of something which is absolutely vital on occasions, against something which is very mildly useful all the time? You may survive without justice, but not without courage. Compare Idea 12277.
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
We value friendship just for its own sake [Aristotle]
     Full Idea: We value friendship for its own sake, even if we are not likely to get anything else from it.
     From: Aristotle (Topics [c.331 BCE], 117a03)
     A reaction: In 'Ethics' he distinguishes some friendships which don't meet this requirement. Presumably true friendships survive all vicissitudes (except betrayal), but that makes such things fairly rare.
23. Ethics / F. Existentialism / 3. Angst
Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
     Full Idea: For Kierkegaard anxiety is not simply a mood or an emotion that certain people experience at certain times, but a basic response to freedom that is part of the human condition.
     From: report of Søren Kierkegaard (The Concept of Dread (/Anxiety) [1844]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 5
     A reaction: Outside of Christianity, this may be Kierkegaard's most influential idea - since existential individualism is floating around in the romantic movement. But the Byronic hero experiences a sort of anxiety. If you can't face anxiety, become a monk or nun.
The ultimate in life is learning to be anxious in the right way [Kierkegaard]
     Full Idea: Every human being must learn to be anxious in order that he might not perish either by never having been in anxiety or by succumbing in anxiety. Whoever has learned to be anxious in the right way has learnt the ultimate.
     From: Søren Kierkegaard (The Concept of Dread (/Anxiety) [1844], p.154), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 5
     A reaction: I think this is the most existentialist quotation I have found in Kierkegaard. It sounds circular. You must be in anxiety because otherwise you won't be able to cope with anxiety? I suppose anxiety is facing up to his concept of truth.
Ultimate knowledge is being anxious in the right way [Kierkegaard]
     Full Idea: Whoever learns to be anxious in the right way has learned the ultimate.
     From: Søren Kierkegaard (The Concept of Dread (/Anxiety) [1844], p.187), quoted by Alastair Hannay - Kierkegaard 06
     A reaction: This shows us that Kierkegaard had a rather bizarre mental life which the rest of us have little chance of penetrating. I'll have a go at cataloguing my types of anxiety, but I'm not hopeful.
Anxiety is staring into the yawning abyss of freedom [Kierkegaard]
     Full Idea: One may liken anxiety to dizziness. He whose eyes chance to look down into a yawning abyss becomes dizzy. Anxiety is the dizziness of freedom which is when freedom gazes down into its own possibility, grasping at finiteness to sustain itself.
     From: Søren Kierkegaard (The Concept of Dread (/Anxiety) [1844], p.55), quoted by Kevin Aho - Existentialism: an introduction 6 'Moods'
     A reaction: Most of us rapidly retreat from the thought of the infinity of things we might choose. Choosing bizarrely merely to assert one's freedom is simple stupidity.