22090
|
For me time stands still, and I with it [Kierkegaard, by Carlisle]
|
|
Full Idea:
Time flows, life is a stream, people say, and so on. I do not notice it. Time stands still, and I with it.
|
|
From:
report of Søren Kierkegaard (Either/Or: a fragment of life [1843], I:26) by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
|
|
A reaction:
This is from the spokesman for the aesthetic option in life, which is largely pleasure-seeking. No real choices ever occur.
|
5650
|
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
|
|
Full Idea:
For Kierkegaard, reason, which produces only abstractions, negates our individual essence; this essence is subjectivity, and subjectivity exists only in the 'leap of faith', whereby the individual casts in his lot with eternity.
|
|
From:
report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Roger Scruton - Short History of Modern Philosophy Ch.13
|
|
A reaction:
Interesting, but this strikes me as a confusion of reason and logic. A logical life would indeed be a sort of death, and need faith as an escape, but a broad view of the rational life includes emotion, imagination and laughter. Blind faith is disaster.
|
22095
|
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
|
|
Full Idea:
Kierkegaard distinguishes three main types of subjectivity: aesthetic, ethical and religious. But are these types of people, or different phases of one person's life?
|
|
From:
report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
|
|
A reaction:
His picture of the religious mode holds no appeal for me. I also can't accept that the aesthetic and the moral are somewho distinct. People may discover they have slipped into one of these modes, but no one chooses them, do they?
|
20747
|
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
|
|
Full Idea:
In making a choice, it is not so much a question of choosing the right way as of the energy, the earnestness, and the pathos with which one chooses.
|
|
From:
Søren Kierkegaard (Either/Or: a fragment of life [1843], p.106), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology'
|
|
A reaction:
I'm struggling to identify with the experience he is describing. I can't imagine a more quintessentially existentialist remark than this. Reference to 'energy' in choosing strikes me as very romantic. Is 'the way not taken' crucial (in 'pathos')?
|