Combining Texts

Ideas for 'The Discourses', 'Concerning the Author' and 'Principia Mathematica'

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5 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
     Full Idea: The cause of all human ills is that people are incapable of applying their general preconceptions to particular cases.
     From: Epictetus (The Discourses [c.56], 4.01.42)
     A reaction: I'm not sure whether 'preconceptions' is meant pejoratively (as unthinking, and opposed to true principles). This sounds like modern particularism (e.g. Jonathan Dancy) to the letter.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
     Full Idea: What faculty do you mean? - Have we not a natural sense of honour? - We have.
     From: Epictetus (The Discourses [c.56], 2.10.22)
     A reaction: This seems unlikely, given the lower status that honour now has with us, compared to two hundred years ago. But there may be a natural sense of status, and of humiliation and shame.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
     Full Idea: Since he has harmed himself by wronging me, shall not I harm myself by harming him?
     From: Epictetus (The Discourses [c.56], 2.10.26)
     A reaction: I am very keen on this idea. See Hamlet's remarks to Polonius about 'honour and dignity'. The best strategy for achieving moral excellence is to focus on our own characters, rather than how to act, and to respond to others.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
     Full Idea: In Epictetus's 'Discourses' the notion of choice [prohairesis] plays perhaps the central role. It is our prohairesis which defines us a person, as the sort of person we are; it is our prohairesis which determines how we behave.
     From: report of Epictetus (The Discourses [c.56]) by Michael Frede - A Free Will 3
     A reaction: Frede is charting the gradual move in Greek philosophy from action by desire, reason and habit to action by the will (which then turns out to be 'free'). Character started as dispositions and ended as choices.
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
     Full Idea: Is health a good and sickness an evil? No. Health is good when used well, and bad when used ill.
     From: Epictetus (The Discourses [c.56], 3.20.04)
     A reaction: Although I like the idea that health is a natural value, which bridges the gap from facts to values (as a successful function), there is no denying that the health of very evil people is not something the rest of us hope for.