Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'The Philosophy of the Inductive Sciences' and 'An Outline of Philosophy'

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3 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
     Full Idea: Historically, virtue consisted at first of obedience to authority, whether that of the gods, the government, or custom.
     From: Bertrand Russell (An Outline of Philosophy [1927], Ch 22)
     A reaction: Russell proceeds to demolish such a theory, which he finds it fairly easy to do. In Nietzsche's terms, he is only describing slave virtue. Each role in the world has its own virtues (and functions). Which gods are the most virtuous?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
     Full Idea: The supreme moral rule should be: Act so as to produce harmonious rather than discordant desires.
     From: Bertrand Russell (An Outline of Philosophy [1927], Ch 22)
     A reaction: Russell makes no reference to Kant, but this is obviously intended to rebut the more rationalist Kantian view of what is imperative. The use of 'harmonious' chimes in best with Plato's account of the soul in 'Republic'.