Combining Texts

Ideas for 'Particulars in Particular Clothing', 'Critique of Practical Reason' and 'On Fate ('De fato')'

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5 ideas

23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
     Full Idea: If my maxim is 'augment my property by all safe means', I can't make that a law allowing me to keep a dead man's loan, because no one would make a loan if that were the moral law.
     From: Immanuel Kant (Critique of Practical Reason [1788], I.1.1.§4)
     A reaction: This is a simple illustration of Kant's strategy and it shows clearly how, for all his talk of 'pure reason', his moral law is strongly guided by consequences, and that these can only judged by prior values - for example, that loans are a good thing.
Universality determines the will, and hence extends self-love into altruism [Kant]
     Full Idea: The form of universality is itself the determining ground of the will, …and from this limitation alone, and not from the addition of any exernal drive, the concept of obligation arises to extend the maxim of self-love also to the happiness of others.
     From: Immanuel Kant (Critique of Practical Reason [1788], I.1.1.§8)
     A reaction: This is the heroic and optimistic part of Kant's philosophy, the attempt to derive altruism from pure reason. The claim seems to be that maxims don't motivate until they have been universalised. I fear that only altruism could add such motivation.
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
     Full Idea: In the order of ends, man (and every rational being) is an end in himself, i.e., he is never to be used merely as a means for someone (even for God) without at the same time being himself an end.
     From: Immanuel Kant (Critique of Practical Reason [1788], I.II.II.V)
     A reaction: The worry here is that Kant has set up an exam that you have to pass before you can be treated as a moral end. Animals and the ecosystem will fail the exam, and even some human beings will be borderline cases. We should respect everything.
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
     Full Idea: A holy will is one which is incapable of any maxims which conflict with the moral law
     From: Immanuel Kant (Critique of Practical Reason [1788], I.1.1.§7)
     A reaction: If such a will is 'incapable' of conflicting with moral law, it will not need to think or assess before action. This means that Kant's moral ideal can ultimately exclude the free-thinking intellect. Kant is describing a state of true Aristotelian virtue.
Reason cannot solve the problem of why a law should motivate the will [Kant]
     Full Idea: How a law in itself can be the direct motive of the will (which is the essence of morality) is an insoluble problem for the human reason.
     From: Immanuel Kant (Critique of Practical Reason [1788], I.1.III)
     A reaction: If that is the great man's final word, then it is tempting to switch to an empirical moral theory, such as that of Hobbes or Hume or E.O. Wilson, which starts from what motivations are available, and builds morality up from that.