Combining Texts

Ideas for 'fragments/reports', 'After Virtue: a Study in Moral Theory' and 'reports'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


16 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
     Full Idea: Maybe we need to attend to the virtues first in the first place in order to understand the function and authority of rules.
     From: Alasdair MacIntyre (After Virtue: a Study in Moral Theory [1981], Ch. 9)
     A reaction: I think MacIntyre's project is exactly right. Morality is about how humans should live their lives. A bunch of robots could implement a set of moral rules, or make contracts, or maximise one another's benefits. The idea of a human community comes first.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
     Full Idea: MacIntyre argues that the concept of virtue is secondary to that of a role-figure, where the latter is always defined by some particular tradition and culture.
     From: report of Alasdair MacIntyre (After Virtue: a Study in Moral Theory [1981]) by Daniel Statman - Introduction to Virtue Ethics §3
     A reaction: MacIntyre is much more of a relativist than Aristotle. There must be some attempt to deal with the problem of a rotten culture which throws up a corrupt role-model. We need a concept of a good culture and of individual flourishing.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
     Full Idea: Virtue consists, not in avoiding wrong-doing, but in having no wish thereto.
     From: Democritus (attrib) (reports [c.250 BCE], B062), quoted by John Stobaeus - Anthology 3.17.37
A bad life is just a drawn-out death [Democritus (attr)]
     Full Idea: To live badly is not just to live badly, but to spend a long time dying.
     From: Democritus (attrib) (reports [c.250 BCE], B160), quoted by (who?) - where?
Be virtuous from duty, not from fear [Democritus (attr)]
     Full Idea: Refrain from crimes not through fear but through duty [deon].
     From: Democritus (attrib) (reports [c.250 BCE], B041), quoted by John Stobaeus - Anthology 3.01.95
     A reaction: [not sure about the translation here]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Repentance of shameful deeds is salvation [Democritus (attr)]
     Full Idea: Repentance for shameful deeds is salvation in life.
     From: Democritus (attrib) (reports [c.250 BCE], B043)
Virtue comes more from practice than from nature [Democritus (attr)]
     Full Idea: More men become good through practice than by nature.
     From: Democritus (attrib) (reports [c.250 BCE], B242), quoted by John Stobaeus - Anthology 3.29.66
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
     Full Idea: Characters are the masks worn by moral philosophies.
     From: Alasdair MacIntyre (After Virtue: a Study in Moral Theory [1981], Ch. 3)
     A reaction: This may be presenting character in an excessively moral way. Being lively, for example, is a very distinctive trait of character, but hardly moral. This tells us why philosophers are interested in character, but not why other people are.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
     Full Idea: If there is nothing to judgements of virtue and vice except the expression of feelings of approval and disapproval, there can be no criteria external to those feelings by appeal to which we may pass judgement upon them.
     From: Alasdair MacIntyre (After Virtue: a Study in Moral Theory [1981], Ch.16)
     A reaction: The idea that there can be right and wrong feelings may be the key idea in virtue theory. See Idea 5217. A good person would be ashamed to have a bad feeling. Some emotional responses are intrinsically wicked, apart from actions.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
One must avoid even speaking of evil deeds [Democritus (attr)]
     Full Idea: One must avoid even speaking of evil deeds.
     From: Democritus (attrib) (reports [c.250 BCE], B190), quoted by John Stobaeus - Anthology 3.01.91
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
     Full Idea: The wrongdoer is more unfortunate than the man wronged.
     From: Democritus (attrib) (reports [c.250 BCE], B045)
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Small appetite makes poverty equal to wealth [Democritus (attr)]
     Full Idea: Small appetite makes poverty equivalent to wealth.
     From: Democritus (attrib) (reports [c.250 BCE], B284), quoted by John Stobaeus - Anthology 4.33.24
The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
     Full Idea: Unless a point of satiety is reached, the desire for money is far more cruel than the utmost poverty, because the greater the desire, the greater the need
     From: Democritus (attrib) (reports [c.250 BCE], B219), quoted by John Stobaeus - Anthology 3.10.43
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
     Full Idea: The friendship of one intelligent man is better than that of all the unintelligent.
     From: Democritus (attrib) (reports [c.250 BCE], B098)
23. Ethics / D. Deontological Ethics / 2. Duty
It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
     Full Idea: It is a great thing, when one is in adversity, to think of duty.
     From: Democritus (attrib) (reports [c.250 BCE], B042), quoted by John Stobaeus - Anthology 4.44.68
     A reaction: Something wrong with the translation here, if there is no Greek word for 'duty'.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
     Full Idea: Moore takes it that to call an action right is simply to say that of the available alternative actions it is the one which does or did as a matter of fact produce the most good. Moore is thus a utilitarian.
     From: Alasdair MacIntyre (After Virtue: a Study in Moral Theory [1981], Ch. 2)
     A reaction: Far be it from me to disagree with MacIntyre on this, but I would have thought that this made him a consequentialist, rather than a utilitarian. Moore doesn't remotely think that pure pleasure or happiness is the good. He's closer to Rashdall (Idea 6673).