Combining Texts

Ideas for 'fragments/reports', 'Parerga and Paralipomena' and 'Eight Theories of Ethics'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


4 ideas

23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
A man's character can be learned from a single characteristic action [Schopenhauer]
     Full Idea: As a botanist can recognise the whole plant from one leaf, …so an accurate knowledge of a man's character can be arrived at from a single characteristic action.
     From: Arthur Schopenhauer (Parerga and Paralipomena [1851], VIII:118)
     A reaction: Very true. Great novelists specialise in such observations. One word can reveal a character, as well as one action.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Rescue operations need spontaneous benevolence, not careful thought [Graham]
     Full Idea: If more lives are to be saved in natural disasters, what is needed is spontaneity on the part of the rescuers, a willingness not to stop and think but to act spontaneously.
     From: Gordon Graham (Eight Theories of Ethics [2004], Ch.7)
     A reaction: This seems right, but must obviously be applied with caution, as when people are drowned attempting hopeless rescues. The most valuable person in an earthquake may be the thinker, not the digger.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer]
     Full Idea: The Chinese name five cardinal virtues: pity, justice, politeness, wisdom and honesty.
     From: Arthur Schopenhauer (Parerga and Paralipomena [1851], VIII:110)
     A reaction: I like politeness being on the list, though it seems rather superficial to be a virtue of character. Respect would be better.
Buddhists wisely start with the cardinal vices [Schopenhauer]
     Full Idea: Because of their profounder ethical and metaphysical insight, the Buddhists start not with the cardinal virtues but with cardinal vices, …which are lust, sloth, wrath and avarice (and maybe hatred).
     From: Arthur Schopenhauer (Parerga and Paralipomena [1851], VIII:110)
     A reaction: This may be right. Our lives are affected much more by the vices of others than by their virtues, and most virtuous behaviour aims at rectifying the bad effects of other people's vices.