Combining Texts

Ideas for 'works (fragments)', 'Knowledge, Possibility and Consciousness' and 'Philosophy in the Tragic Age of the Greeks'

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4 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero]
     Full Idea: Zeno held that not merely the exercise of virtue, as his predecessors held, but the mere state of virtue is in itself a splendid thing, although nobody possesses virtue without continuously exercising it.
     From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by M. Tullius Cicero - Academica I.10.38
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long]
     Full Idea: Zeno of Citium wrote a (lost) book entitled 'That Which is Appropriate'.
     From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by A.A. Long - Hellenistic Philosophy 4.1
     A reaction: I cite this because I take it to be about what in Aristotle called 'the mean' - to emphasise that the mean is not what is average, or midway between the extremes, but what is a balanced response to each situation
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch]
     Full Idea: Zeno (like Plato) admits a plurality of specifically different virtues, namely prudence, courage, sobriety, justice, which he takes to be inseparable but yet distinct and different from one another.
     From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by Plutarch - 70: Stoic Self-contradictions 1034c
     A reaction: In fact, the virtues are 'supervenient' on one another, which is the doctrine of the unity of virtue. Zeno is not a pluralist in the way Aristotle is - who says there are other goods apart from the virtues.
23. Ethics / F. Existentialism / 5. Existence-Essence
It is absurd to think you can change your own essence, like a garment [Nietzsche]
     Full Idea: Man is necessity down to his last fibre, and totally 'unfree', that is if one means by freedom the foolish demand to be able to change one's 'essentia' arbitrarily, like a garment.
     From: Friedrich Nietzsche (Philosophy in the Tragic Age of the Greeks [1873], p.7), quoted by Brian Leiter - Nietzsche On Morality 2 'Realism'
     A reaction: This is the big difference between the existentialism of Nietzsche and the more famous Sartrean approach, where the idea of being able to remake your essence is the most exciting and glamorous proposal. I'm with Nietzsche.