Combining Texts

Ideas for 'The Fixation of Belief', 'The German Ideology' and 'Atomism'

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10 ideas

24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels]
     Full Idea: Only in community with others has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible.
     From: K Marx / F Engels (The German Ideology [1846], §1.D)
     A reaction: This is where Aristotle and Marx agree, and I agree too. I think we could drop the word "free", which is to some degree a necessary right and precondition of human happiness, but is not the real target.
Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C]
     Full Idea: It would be incomprehensible and incoherent to ascribe rights to human beings in respect of the specifically human capacities (such as the right to beliefs or life-style) while at the same time denying that those capacities ought to be developed.
     From: Charles Taylor (Atomism [1979], p.33)
     A reaction: Developed by whom? The agent, their family, or the state? At what point has someone got a capacity, with no further requirement to develop it? Taylor pulls rather large rabbits out of small hats.
If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C]
     Full Idea: If realising our freedom partly depends on the society and culture in which we live, then we exercise a fuller freedom if we can help determine the shape of this society and culture.
     From: Charles Taylor (Atomism [1979], p.47)
     A reaction: This is clearly in response to the critics of communitarianism who say that it is too conservative, because your values are created for you, by your community.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Our reliance on other people close to us does not imply any political obligations [Taylor,C]
     Full Idea: We must all be nurtures by others as children, and we only flourish as adults in relationship with friends, mates, children and so on. But this has nothing to do with any obligation to belong to political society.
     From: Charles Taylor (Atomism [1979], p.42)
     A reaction: He is defending community, but not at that minimal human level. Political obligations follows from our need for a wider society, to achieve justice, education, travel, health etc. There are no rights without a society
24. Political Theory / D. Ideologies / 9. Communism
Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels]
     Full Idea: The Young Hegelians consider conceptions, thoughts, ideas, in fact all the products of consciousness, to which they attribute an independent existence, as the real chains of men (just as the Old Hegelians declared them the true bonds of human society).
     From: K Marx / F Engels (The German Ideology [1846], §1.A)
     A reaction: Marx and Engels will attack both views. The Young Hegelians seem potential existentialists, and the Old Hegelians followers of Aristotle. The correct view is somewhere in the middle. Self-criticism is an option given to us by our culture.
In communist society we are not trapped in one activity, but can act freely [Marx/Engels]
     Full Idea: In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates production, and I can hunt in the morning, fish in the afternoon and criticise after dinner.
     From: K Marx / F Engels (The German Ideology [1846], §1.A)
     A reaction: This sounds like a hopeless daydream, and Plato would be appalled. It now (2004) looks as if this aspiration is more likely to be met in a liberal capitalist democracy than it is under any state-controlled communism.
If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels]
     Full Idea: As long as a cleavage exists between the particular and the common interest, as long, therefore, as activity is not voluntarily, but naturally divided, man's own deed becomes an alien power opposed to him, which enslaves him.
     From: K Marx / F Engels (The German Ideology [1846], §1.A)
     A reaction: An isolated individual could feel 'alienated' doing menial tasks for themselves when they yearned to get on with their poetry. Alienation is not all-or-nothing. Compare working for a good employer with working for Nazi conquerors.
The class controlling material production also controls mental production [Marx/Engels]
     Full Idea: The class which has the means of material production at its disposal, has control at the same time over the means of mental production.
     From: K Marx / F Engels (The German Ideology [1846], §1.B)
     A reaction: This is mostly true, because the wealthy will control both the media and most of the educational institutions, but in a world of universal education and underground presses it doesn't seem to be a necessary truth. Wide dissemination of ideas needs money.
The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels]
     Full Idea: The class making a revolution appears from the very start, if only because it is opposed to a 'class', not as a class but as the representative of the whole of society.
     From: K Marx / F Engels (The German Ideology [1846], §1.B)
     A reaction: This appears to be the source of most of the troubles of the last 150 years. Aristotle thought a benevolent tyrant could represent all of society. It looks to me as if a representative democracy has the best chance, but control of the media is tricky.
To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels]
     Full Idea: In order to assert themselves as individuals, the proletarians must overthrow the State.
     From: K Marx / F Engels (The German Ideology [1846], §1.D)
     A reaction: By the 'State' is here meant the centralised power of the owners of the means of production. They are not aiming at anarchism, but at a more fluid 'society' or 'community'. Most of us have an Orwellian fear of violent 'overthrowing'.