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3 ideas
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
Full Idea: The rational animal is corrupted, sometimes because of the persuasiveness of external activities and sometimes because of the influence of companions. For the starting points provided by nature are uncorrupted. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.89 | |
A reaction: If companions corrupt us, what corrupted the companions? Aren't we all in this together? And where do the 'external activities' originate? |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
Full Idea: Wherever there is a right, the case is one of justice, and not of the virtue of benevolence. | |
From: John Stuart Mill (Utilitarianism [1861], Ch.5) |
3773 | No individual has the right to receive our benevolence [Mill] |
Full Idea: No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. | |
From: John Stuart Mill (Utilitarianism [1861], Ch.5) |