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2 ideas
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
Full Idea: The rational animal is corrupted, sometimes because of the persuasiveness of external activities and sometimes because of the influence of companions. For the starting points provided by nature are uncorrupted. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.89 | |
A reaction: If companions corrupt us, what corrupted the companions? Aren't we all in this together? And where do the 'external activities' originate? |
21947 | Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting] |
Full Idea: Foucault's analysis suggests that meaningful revolution, hence genuine liberation, is impossible: the only alternative to the modern net of micro-centres of power is totalitatian domination. Hence his politics, even when revolutionary, is always local. | |
From: report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8 | |
A reaction: It is hard to disagree with this. |