display all the ideas for this combination of texts
4 ideas
| 7166 | Man is above all a judging animal [Nietzsche] |
| Full Idea: Man is above all a judging animal. | |
| From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 04[8]) | |
| A reaction: This seems awfully close to Aristotle's supposed claim that we are the 'rational animal' (though see Idea 6559). To me it implies that if judging is our proper function, then judging well is our highest virtue. The highest good for man is understanding. |
| 20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
| Full Idea: The rational animal is corrupted, sometimes because of the persuasiveness of external activities and sometimes because of the influence of companions. For the starting points provided by nature are uncorrupted. | |
| From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.89 | |
| A reaction: If companions corrupt us, what corrupted the companions? Aren't we all in this together? And where do the 'external activities' originate? |
| 7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
| Full Idea: The upholding of the military state is the ultimate means to either adopt or keep hold of the great tradition respecting the highest human type, the strong type. | |
| From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 11[407]) | |
| A reaction: I do find this kind of thing disappointing, after Nietzsche's wonderful deconstruction of traditional value systems. Is a killing field the only place where human strength can be exhibited? What's the point of human strength if it is displayed in killing? |
| 20746 | One is not born, but rather becomes a woman [Beauvoir] |
| Full Idea: One is not born, but rather becomes a woman. | |
| From: Simone de Beauvoir (The Second Sex [1952], p.301 (or 267)), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology' | |
| A reaction: This has become the principle idea in modern discussions of gender. It divides gender from sex, rather as Locke divided person from human being. It is an abstraction. It is part of the Hegelian-Marxist idea that persons are moulded by culture. |