display all the ideas for this combination of texts
4 ideas
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
Full Idea: The rational animal is corrupted, sometimes because of the persuasiveness of external activities and sometimes because of the influence of companions. For the starting points provided by nature are uncorrupted. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.89 | |
A reaction: If companions corrupt us, what corrupted the companions? Aren't we all in this together? And where do the 'external activities' originate? |
22258 | Passion for progress is always short-lived [Sandel] |
Full Idea: Progress demands passions that cannot last for long. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.35) | |
A reaction: The obvious example, for me, is the Labour Government in the UK, 1945-51. This is the kind of realism which progressive politicians must face up to. Unfortunately it is the logic of very ruthless revolutionaries. |
22259 | Conservatives are either individualistic, or communal [Sandel] |
Full Idea: Individualist conservatives believe people should be free to do as they please so long as they do not harm others. ...Communal conservatives, by contrast, believe government should affirm moral and religious values. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.38) | |
A reaction: Nozick represents the first group (as does J.S.Mill, usually seen as epitomising liberalism). He says the first group like volunteer armies and oppose welfare; the second group favour conscription and conservative welfare. |
22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
Full Idea: In recent years liberalism has faltered because of its failure to argue for a vision of the common good. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.45) | |
A reaction: This is Sandel's main theme. He derives his concept of the common good from the essential natures of persons and institutions. I greatly admire this. |