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Ideas for 'fragments/reports', 'The Logical Syntax of Language' and 'On the Law of War and Peace'

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3 ideas

24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius]
     Full Idea: The rational animal is corrupted, sometimes because of the persuasiveness of external activities and sometimes because of the influence of companions. For the starting points provided by nature are uncorrupted.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.89
     A reaction: If companions corrupt us, what corrupted the companions? Aren't we all in this together? And where do the 'external activities' originate?
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
     Full Idea: Grotius said that all men would agree that everyone has a fundamental right to preserve themselves, and that wanton or unnecessary injury to another person is unjustifiable.
     From: report of Hugo Grotius (On the Law of War and Peace [1625]) by Richard Tuck - Hobbes Ch.1
     A reaction: Who cares if it is 'justifiable'? Do I have to 'justify' killing a mosquito if it lands on my arm? Grotius is taking a step beyond saying that people should defend themselves, to say that they have a 'right' to - the only truly basic right.
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
     Full Idea: There is no democracy without respect for irreducible singularity, but there is no democracy with the 'community of friends' without the calculation of majorities, without identifiable representable subjects, all equal.
     From: Hugo Grotius (On the Law of War and Peace [1625]), quoted by Simon Glendinning - Derrida: A Very Short Introduction 7
     A reaction: [source not given] Derrida calls this conflict 'tragic'. The obvious reply is that equality is not an absolute. We can be equal in voting rights while being unequal in height or musical talent.