Combining Texts

Ideas for 'Noneism or Allism?', 'The Limits of Communitarianism' and 'The Discourses'

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5 ideas

24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
     Full Idea: Just as the foot in detachment is no longer a foot, so you in detachment are not longer a man. For what is a man? A part of a city, first.
     From: Epictetus (The Discourses [c.56], 2.05.26)
     A reaction: It is, of course, not true that a detached foot ceases to be a foot (and an isolated human is still a human). This an extreme version of the Aristotelian idea that we are essentially social. It is, though, the sort of view favoured by totalitarianism.
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
     Full Idea: You are a citizen of the universe, and a part of it; and no subservient, but a principal part of it.
     From: Epictetus (The Discourses [c.56], 2.10.03)
     A reaction: He got this view from Diogenes of Sinope, one of his heroes. What community you are a part of seems to be a choice as much as a fact. Am I British or a European?
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
     Full Idea: The commitment of the citizen is to have no private advantage, not to deliberate about anything as though one were a separate part.
     From: Epictetus (The Discourses [c.56], 2.10.04)
     A reaction: This is the modern problem of whether democratic voters are choosing for themselves or for the community. I think we should make an active effort at every election to persuade voters to aim for the communal good. Cf Rawls.
A citizen should only consider what is good for the whole society [Epictetus]
     Full Idea: The calling of a citizen is to consider nothing in terms of personal advantage, never to deliberate on anything as though detached from the whole, but be like our hand or foot.
     From: Epictetus (The Discourses [c.56], 2.10.04)
     A reaction: Fat chance of that in an aggressively capitalist society. I've always voted for what I thought was the common good, and was shocked to gradually realise that many people only vote for what promotes their own interests. Heigh ho.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
I can't defend the view that the majority values of a community are thereby right [Sandel]
     Full Idea: Insofar as 'communitarian' is another name for majoritarianism, or for the idea that rights should rest on the values that predominate in any given community at any given time, it is not a view I would defend.
     From: Michael J. Sandel (The Limits of Communitarianism [1998], 'Where')
     A reaction: I should hope not. You could soon end up as a good nazi if you follow that route. Sandel defends a critical view of community values (implying a role for philosophy?). The community good must be continually negotiated. Sounds fine to me.