display all the ideas for this combination of texts
7 ideas
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
Full Idea: For Mill the greatest happiness will be achieved by giving people a private sphere of interests where no intervention is permitted, while allowing a public sphere where intervention is possible, but only on utilitarian grounds. | |
From: report of John Stuart Mill (On Liberty [1857]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Liberty' | |
A reaction: This is probably standard liberal practice nowadays. Freely consenting adult sexual activity is agreed to be wholly private. At least some lip-service is paid to increasing happiness when government intervenes. |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
Full Idea: A people accustomed to transacting their own business is certain to be free; it will never let itself be enslaved by any man or body of men because these are able to seize and pull the reins of the central administration. | |
From: John Stuart Mill (On Liberty [1857], Ch.5) | |
A reaction: He makes reference to Americans. This is an important idea, because it shows that democratic control is not just a matter of elections (which can be abolished or suborned), but is also a characteristic of a certain way of life. |
22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
Full Idea: The period which immediately precedes an election, and that during which the election is taking place, must always be considered as a national crisis. | |
From: Alexis de Tocqueville (Democracy in America (abr Renshaw) [1840], 1.07) | |
A reaction: Rousseau said something similar. Election day in modern Britain is very peaceful and civilised, but it used to be chaotic. The weeks preceding it are invariably nasty. |
22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
Full Idea: Universal suffrage is by no means a guarantee of the wisdom of the popular choice. | |
From: Alexis de Tocqueville (Democracy in America (abr Renshaw) [1840], 1.11) | |
A reaction: This was precisely Plato's fear about democracy. There seems no way at all of preventing the people from electing representatives on superficial grounds of personality. |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
Full Idea: The only purpose for which power can be rightfully exercised over any member of a civilised community, against his will, is to prevent harm to others; his own good, either physical or moral, is not a sufficient warrant. | |
From: John Stuart Mill (On Liberty [1857], Ch.1) | |
A reaction: This is the key idea in Mill's liberalism, though he goes on to offer some qualifications of this absolute prohibition. I don't disagree with this principle, but there may be a lot more indirect harm than we realise (eg. in allowing liberal sex or drugs). |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
Full Idea: The worth of a State, in the long run, is the worth of the individuals composing it. | |
From: John Stuart Mill (On Liberty [1857], Ch.5) | |
A reaction: This is a key idea of liberalism, opposed to any idea that we should abandon our own value to that of our state. I agree, but communitarians can subscribe to this too, while disagreeing that maximum freedom is the strategy to follow. |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
Full Idea: The strongest of all the arguments against the interference of the public with purely personal conduct is that, when it does interfere, the odds are that it interferes wrongly, and in the wrong place. | |
From: John Stuart Mill (On Liberty [1857], Ch.4) | |
A reaction: This is also a well known objection to capital punishment. Generalised, well established, legal interferences are perhaps more likely to get it right than ad hoc decisions about individuals by individual officials. |