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3 ideas
| 20414 | Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge] |
| Full Idea: We may take Hegel's Absolute Spirit to be the union of collective, human rational activity at a historical moment with its proper object, the forms of social and individual life that the rational activity is devoted to understanding and sustaining. | |
| From: report of Georg W.F.Hegel (works [1812]) by Richard Eldridge - G.W.F. Hegel (aesthetics) 1 | |
| A reaction: From this formulation it sounds as if the whole human race might have momentary union, but presumably it is more local 'peoples' that can exhibit this. |
| 3909 | Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton] |
| Full Idea: For Hegel, society cannot be founded on a contract, since contracts have no reality until society is in place. | |
| From: report of Georg W.F.Hegel (works [1812]) by Roger Scruton - Modern Philosophy:introduction and survey 28.2 | |
| A reaction: Interesting, and reminiscent of the private language argument, but contracts surely start as deals between individuals (on a desert island?). |
| 22236 | The big question of the Renaissance was how to govern everything, from the state to children [Foucault] |
| Full Idea: How to govern was one of the fundamental question of the fifteenth and sixteenth century. ...How to govern children, the poor and beggars, how to govern the family, a house, how to govern armies, different groups, cities, states, and govern one's self. | |
| From: Michel Foucault (What is Critique? [1982], p.28), quoted by Johanna Oksala - How to Read Foucault 9 | |
| A reaction: A nice example of Foucault showing how things we take for granted (techniques of control) have been slowly learned, and then taught as standard. Of course, the Romans knew how to govern an army. |