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4 ideas
23844 | The most important human need is to have multiple roots [Weil] |
Full Idea: To be rooted is perhaps the most important and least recognised need of the human soul. …Every human being needs to have multiple roots. | |
From: Simone Weil (The Need for Roots [1943], II 'Uprootedness') | |
A reaction: Agree. I think we are just like trees, in that we need roots to grow well, and plenty of space to fully flourish. Identifying those roots is the main task of parents and teachers. |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
Full Idea: Order is the first need of all; it evens stands above all needs properly so-called. To be able to conceive it we must know what the other needs are. | |
From: Simone Weil (The Need for Roots [1943], I 'Order') | |
A reaction: This may be music to conservative ears, but you should examine Weil's other ideas to see what she has in mind. |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
Full Idea: Grotius said that all men would agree that everyone has a fundamental right to preserve themselves, and that wanton or unnecessary injury to another person is unjustifiable. | |
From: report of Hugo Grotius (On the Law of War and Peace [1625]) by Richard Tuck - Hobbes Ch.1 | |
A reaction: Who cares if it is 'justifiable'? Do I have to 'justify' killing a mosquito if it lands on my arm? Grotius is taking a step beyond saying that people should defend themselves, to say that they have a 'right' to - the only truly basic right. |
23836 | Obligations only bind individuals, not collectives [Weil] |
Full Idea: Obligations are only binding on human beings. There are no obligations for collectivities, as such. | |
From: Simone Weil (The Need for Roots [1943], I 'Needs') | |
A reaction: I take it that 'as such' excludes the institutions created by collectivities, such as parliaments and courts. A nomadic tribe seems to have no duties, as a tribe, apart from mutual obligations among its members. Does this excuse crimes by the tribe? |