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3 ideas
21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
Full Idea: In Derrida's modal reversal (where the only possible forgiveness is forgiving the unforgivable), the only possible community is the impossible community, which is a 'community of singularities' without anything in common. | |
From: report of Jacques Derrida (later work [1980]) by Simon Glendinning - Derrida: A Very Short Introduction 7 | |
A reaction: Since this seems to go beyond multiculturalism, I can only see it as hyper-liberalism - that isolated individuals have an absolute status. Sounds like Nozick, but Derrida saw himself as a non-Marxist left-winger. |
21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
Full Idea: The question is whether it is possible to think of a politics of democratic friendship that could free itself from the terrifying threat of homogenization. | |
From: report of Jacques Derrida (later work [1980]) by Simon Glendinning - Derrida: A Very Short Introduction 7 | |
A reaction: Being terrified of people becoming all the same links Derrida to existentialist individualism. Is he just a linguistic existentialist, trying to free us from the tyranny of linguistic uniformity? |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
Full Idea: What Marx called 'alienation' is the widespread condition of not being able to discover what one wants, or not being remotely positioned to achieve. | |
From: Owen Flanagan (The Really Hard Problem [2007], 2 'Expanding') | |
A reaction: I took alienation to concern people's relationship to the means of production in their trade. On Flanagan's definition I would expect almost everyone aged under 20 to count as alienated. |