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3 ideas
20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
Full Idea: We must agree with Hobbes, Locke and Rousseau that nothing genuinely worthy of being called a state of nature will, at least in the long term, be a condition in which human beings can flourish. | |
From: Jonathan Wolff (An Introduction to Political Philosophy (Rev) [2006], 1 'Conc') | |
A reaction: Given our highly encultured concept of modern flourishing, that is obviously right. There may be another reality where hom sap flourishes in a quite different and much simpler way. Education as personal, not institutional? |
20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
Full Idea: Love, or at least affection, not justice, is the first virtue of the family. Should mutual affection also be the first virtue of social and political institutions? | |
From: Jonathan Wolff (An Introduction to Political Philosophy (Rev) [2006], 6 'Transcending') | |
A reaction: Surely this ideal should be at the heart of any society, no matter how far away from the ideal it is pushed by events and failures of character? I take 'respect' to be the form of love we feel for strangers. |
20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
Full Idea: We need to distinguish between individual and collective rationality. Collective rationality is what is best for each individual, on the assumption that everyone else will act the same way. | |
From: Jonathan Wolff (An Introduction to Political Philosophy (Rev) [2006], 1 'Hobbes') | |
A reaction: Wolff is surmising what lies behind Hobbes's Laws of Nature (which concern collective rationality). The Prisoner's Dilemma is the dramatisation of this distinction. I would making the teaching of the distinction compulsory in schools. |