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4 ideas
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
Full Idea: It is hard to see how just passing through town is morally akin to ratifying the Constitution. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 06) | |
A reaction: They say that philosophical ideas are never refuted, and no progress is made, but this sure put paid to John Locke. |
21037 | A ratified constitution may not be a just constitution [Sandel] |
Full Idea: The fact that a constitution is ratified by the people does not prove that its provisions are just. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 06) | |
A reaction: Yes indeed. And the fact that a majority won a referendum does not make their decision wise. Hence all constitutions must be open to evaluation. Gun laws in the US are the obvious example. |
21034 | A just constitution harmonises the different freedoms [Sandel] |
Full Idea: As Kant sees it, a just constitution aims at harmonising each individual's freedom with that of everyone else. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 05) | |
A reaction: [source?] Nice statement of the project. I increasingly see political philosophy as constitution design. I say philosophers have got fifty years to design an optimum constitution, and they should then down tools and promote it, in simple language. |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
Full Idea: Liberal freedom developed as an antidote to political theories that consigned persons to destinies fixed by caste or class, station or rank, custom, tradition or inherited status. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 09) | |
A reaction: Virtually all human beings before modern times found that they had been 'assigned destinies'. The huge exception is war, especially civil war, which must be a huge liberation for many people, despite the danger. |