Combining Texts

Ideas for 'Introduction to 'Language Truth and Logic'', 'Centring' and 'When Does a Life Begin?'

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4 ideas

25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Bondage and liberation are relative terms, which only frighten those already terrified of the universe [Anon (Cent)]
     Full Idea: Since in truth, bondage and freedom are relative, these words are only for those terrified with the universe. The universe is a reflection of minds. As you see many suns in water from one sun, so see bondage and liberation.
     From: Anon (Cent) (Centring [c.500 BCE], 110)
     A reaction: Since most easterners have experienced permanent social repression, their philosophies all encourage them not to worry about it. No wonder marxism, proved popular, when it suggested you could actually change things.
25. Social Practice / F. Life Issues / 3. Abortion
If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood]
     Full Idea: Any Christian who feels that body and soul go their separate ways at brain death ought in consistency to hold that they come together only at the point when whatever is destroyed at brain death first came into being.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.24)
     A reaction: Hence Christians probably focus less on brain-death than do doctors and the rest of us.
It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood]
     Full Idea: A week-old embryo without a brain may be a potential human being, but so are a sperm and an ovum that are about to meet in a dish, and it wouldn't be wicked to keep those apart.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.19)
     A reaction: Sounds fine, but it may be a slippery slope. Is it acceptable to deny a place at music school to a potentially great musician?
I may exist before I become a person, just as I exist before I become an adult [Lockwood]
     Full Idea: It makes perfectly good sense to say that I existed before I became a person, just as I existed before I became an adult, or a philosopher.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.13)
     A reaction: The word 'I' needs thought here. I was once a non-adult, but was I ever a non-person? 'Person' is not a clear concept, despite what many philosophers since Locke may think.