display all the ideas for this combination of texts
6 ideas
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
Full Idea: Debates about distributive justice are about not only who gets what but also what qualities are worthy of honour and reward. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 07) | |
A reaction: So the 'undeserving poor' get nuffink? Does just being a human being deserve anything? Obviously yes. That said, we can't deny the concept of 'appropriate reward'. |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
Full Idea: We have identified three ways of approaching the distribution of goods: welfare, freedom and virtue. ...and these are three ways of thinking about justice. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 01) | |
A reaction: Virtue is Sandel's distinctively Aristotelian contribution to the problem. The best known instance of justice is punishment, which is a distribution of harms. |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
Full Idea: To ask whether a society is just is to ask how we distribute the things we prize - income and wealth, duties and rights, powers and opportunities, offices and honours. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 01) | |
A reaction: There is, of course, the prior question of what things should be controlled by a society for distribution. But there is also justice in the promotional and pay structure of institutions within a society, including private institutions. |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
Full Idea: Can we ever have a moral responsibility to redress wrongs committed by a previous generation? | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 07) | |
A reaction: Just asking for a friend. It seems to depend on how close we feel to the previous generation. Regretting the crime committed by a beloved parent is one thing. Despising the crime committed by some right bastard who shares my nationality is another. |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
Full Idea: For the libertarian free exchange for labour is fair; for Rawls it requires fair background conditions; for Aristotle, for the work to be just it must be suited to the nature of the workers who perform it. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 08) | |
A reaction: [compressed] Aristotle's idea is powerful, and Sandel performs a great service in drawing attention to it. Imagine the key negotiation in an interview being whether this particular work suits your nature! |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
Full Idea: Justice is not only about the right way to distribute things. It is also about the right way to value things. | |
From: Michael J. Sandel (Justice: What's the right thing to do? [2009], 10) | |
A reaction: This is Sandel's distinctively Aristotelian contribution to the justice debate - with which I have great sympathy. And, as he argues, the values of things arise out of assessing their essential natures. |