Combining Texts

Ideas for 'works', 'The Limits of Communitarianism' and 'Intro to Naming,Necessity and Natural Kinds'

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5 ideas

25. Social Practice / A. Freedoms / 3. Free speech
If persons define themselves by a group membership, insults to that group are a real harm [Sandel]
     Full Idea: For persons who understand themselves as defined by the ethnic or religious group to which they belong, an insult to the group can inflict a harm as real and as damaging as some physical harms.
     From: Michael J. Sandel (The Limits of Communitarianism [1998], 'Free speech')
     A reaction: In Britain many people fully define themselves by their allegiance to a football club. Really! They usually learn to laugh off an insult to their club, but it hurts. Laughing off an insult is an essential modern skill - up to a point.
In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel]
     Full Idea: By the liberal conception of a person, my dignity could never be damaged by an insult to a group with which I identify, because what matters is not my social role, but my capacity to choose that role.
     From: Michael J. Sandel (The Limits of Communitarianism [1998], 'Free speech')
     A reaction: If I'm defined by my capacity to choose, and I choose to join some group, why is an insult to that group not an insult to my capacity to choose? How do you insult a liberal? 'I despise your individual freedom!'.
25. Social Practice / E. Policies / 2. Religion in Society
The case for religious liberty depends on the religion contributing to a morally good life [Sandel]
     Full Idea: Unless there were reason to believe that religious beliefs and practices contribute to morally admirable ways of life, the case for a right to religious liberty would be weakened.
     From: Michael J. Sandel (The Limits of Communitarianism [1998], 'Religious')
     A reaction: I think many religious people would deny that their religion is primarily moral. (W.Blake: 'If morality is Christianity, then Socrates was the saviour'). Whose concept of a morally good life is Sandel referring to?
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
     Full Idea: It is the mark of an educated mind to be able to entertain an idea without accepting it.
     From: Aristotle (works [c.330 BCE])
     A reaction: The epigraph on a David Chalmers website. A wonderful remark, and it should be on the wall of every beginners' philosophy class. However, while it is in the spirit of Aristotle, it appears to be a misattribution with no ancient provenance.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
     Full Idea: Aristotle was asked how much educated men were superior to those uneducated; "As much," he said, "as the living are to the dead."
     From: report of Aristotle (works [c.330 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 05.1.11