Combining Texts

Ideas for 'fragments/reports', 'Ethics and the Limits of Philosophy' and 'Mapping the Mind'

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4 ideas

25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
     Full Idea: Few women see a spontaneous abortion or early miscarriage as the same thing as having a child who is stillborn or who dies very soon after birth.
     From: Bernard Williams (Ethics and the Limits of Philosophy [1985], Ch. 6)
     A reaction: This implies a theory about the nature of what is lost. Everyone sees the difference between potential and actual.
25. Social Practice / F. Life Issues / 6. Animal Rights
We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius]
     Full Idea: We have no obligations of justice to other animals, because they are dissimilar to us.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.66
     A reaction: "Dissimilar" begs questions. Some human beings don't seem much like me. How are we going to treat visiting aliens?
Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius]
     Full Idea: There is no justice between us and other animals because of the dissimilarity between us and them.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.129
     A reaction: [from lost On Justice Bk 1] What would he make of modern revelations about bonobos and chimpanzees? If there is great dissimilarity between some peoples, does that invalidate justice between them? He also said animals exist for our use.
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
     Full Idea: Speciesism is falsely modelled on racism and sexism, which really are prejudices; ..our arguments have to be founded on the human point of view; they cannot be derived from a point of view that is no one's point of view at all.
     From: Bernard Williams (Ethics and the Limits of Philosophy [1985], Ch. 6)
     A reaction: This must be wrong. How else are we going to judge cruelty to animals as wrong? The 'point of view of the Universe' (Sidgwick) is not an empty concept.