Combining Texts

Ideas for 'fragments/reports', 'Darwin's Dangerous Idea' and 'Unpublished Notebooks 1885-86'

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4 ideas

25. Social Practice / C. Rights / 4. Property rights
To be someone you need property, and wanting more is healthy [Nietzsche]
     Full Idea: Property owners are to a man of one belief: 'you have to own something to be something'. But this is the oldest and healthiest of all instincts: I would add 'you have to want more than you have in order to become more'.
     From: Friedrich Nietzsche (Unpublished Notebooks 1885-86 [1886], 37[11])
     A reaction: An odd idea from someone who spent his later years living in one room in a guest house. The context of this is a rejection of socialism. The love of and need for property and possessions must be taken into account in any politics.
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius]
     Full Idea: Chrysippus says (in On the Honourable) that justice is natural and not conventional, as are the law and right reason.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.128
     A reaction: How does he explain variations in the law between different states? Presumably some of them have got it wrong. What is the criterion for deciding which laws are natural?
25. Social Practice / F. Life Issues / 6. Animal Rights
We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius]
     Full Idea: We have no obligations of justice to other animals, because they are dissimilar to us.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.66
     A reaction: "Dissimilar" begs questions. Some human beings don't seem much like me. How are we going to treat visiting aliens?
Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius]
     Full Idea: There is no justice between us and other animals because of the dissimilarity between us and them.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.129
     A reaction: [from lost On Justice Bk 1] What would he make of modern revelations about bonobos and chimpanzees? If there is great dissimilarity between some peoples, does that invalidate justice between them? He also said animals exist for our use.