Combining Texts

Ideas for 'fragments/reports', 'Causes and Events: Mackie on causation' and 'Thus Spake Zarathustra'

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6 ideas

25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Saints want to live as they desire, or not to live at all [Nietzsche]
     Full Idea: 'To live as I desire to live or not to live at all': that is what I want, that is what the most saintly man wants.
     From: Friedrich Nietzsche (Thus Spake Zarathustra [1884], 4.09)
     A reaction: [spoken by Zarathustra]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius]
     Full Idea: Chrysippus says (in On the Honourable) that justice is natural and not conventional, as are the law and right reason.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.128
     A reaction: How does he explain variations in the law between different states? Presumably some of them have got it wrong. What is the criterion for deciding which laws are natural?
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche]
     Full Idea: The spirit of revenge: my friends, that, up to now, has been mankind's chief concern; and where there was suffering, there was always supposed to be punishment.
     From: Friedrich Nietzsche (Thus Spake Zarathustra [1884], 2.20)
25. Social Practice / F. Life Issues / 5. Sexual Morality
Man and woman are deeply strange to one another! [Nietzsche]
     Full Idea: Who has fully conceived how strange man and woman are to one another!
     From: Friedrich Nietzsche (Thus Spake Zarathustra [1884], 3.10.2)
25. Social Practice / F. Life Issues / 6. Animal Rights
We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius]
     Full Idea: We have no obligations of justice to other animals, because they are dissimilar to us.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.66
     A reaction: "Dissimilar" begs questions. Some human beings don't seem much like me. How are we going to treat visiting aliens?
Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius]
     Full Idea: There is no justice between us and other animals because of the dissimilarity between us and them.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.129
     A reaction: [from lost On Justice Bk 1] What would he make of modern revelations about bonobos and chimpanzees? If there is great dissimilarity between some peoples, does that invalidate justice between them? He also said animals exist for our use.