Combining Texts

Ideas for 'fragments/reports', 'The Philosophy of the Inductive Sciences' and 'The Reasons of Love'

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4 ideas

25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
     Full Idea: What counts as far as freedom goes is not causal independence, but autonomy. It is a matter of whether we are active rather than passive in our motives and choices, whether those are what we really want, and not alien to us.
     From: Harry G. Frankfurt (The Reasons of Love [2005], 1.8)
     A reaction: This is why setting your own targets is excellent, but having targets set for you by authorities is pernicious. These kind of principles need to be clear before any plausible theory of liberalism can be developed.
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius]
     Full Idea: Chrysippus says (in On the Honourable) that justice is natural and not conventional, as are the law and right reason.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.128
     A reaction: How does he explain variations in the law between different states? Presumably some of them have got it wrong. What is the criterion for deciding which laws are natural?
25. Social Practice / F. Life Issues / 6. Animal Rights
We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius]
     Full Idea: We have no obligations of justice to other animals, because they are dissimilar to us.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.66
     A reaction: "Dissimilar" begs questions. Some human beings don't seem much like me. How are we going to treat visiting aliens?
Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius]
     Full Idea: There is no justice between us and other animals because of the dissimilarity between us and them.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.129
     A reaction: [from lost On Justice Bk 1] What would he make of modern revelations about bonobos and chimpanzees? If there is great dissimilarity between some peoples, does that invalidate justice between them? He also said animals exist for our use.