Combining Texts

Ideas for 'On Liberty', 'On the Law of War' and 'Philosophical Letters from England'

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6 ideas

25. Social Practice / E. Policies / 1. War / a. Just wars
The only just cause for a war is a wrong received [Vitoria]
     Full Idea: There is a single and only just cause for commencing a war, namely, a wrong received.
     From: Francis de Vitoria (On the Law of War [1525], p.170), quoted by Michael Walzer - Just and Unjust Wars 04
     A reaction: Walzer affirms this as one the principles of international law. In particular, mere differences of religion or politics cannot justify a war. The tricky bit is when the participants don't agree on the severity of the wrong.
Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria]
     Full Idea: A political leader cannot have greater authority over foreigners than over his own subjects; but he may not draw the sword against his own subjects unless they have done wrong; therefore he can only do so against foreigners in the same circumstances.
     From: Francis de Vitoria (On the Law of War [1525], p.303), quoted by Jeff McMahan - Killing in War 1.4
     A reaction: The question would then be whether they have 'done some wrong' against this leader, or against some other people (such as their fellow citizens). That would be the 'intervention' justification. Are they engaged in the wrong, or responsible for it?
25. Social Practice / E. Policies / 1. War / c. Combatants
Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria]
     Full Idea: A prince is not able and ought not always to render reasons for the war to its subjects, and if the subjects cannot serve in the war except they be satisfied of its justice, the state would fall into grave peril.
     From: Francis de Vitoria (On the Law of War [1525], p.176), quoted by Michael Walzer - Just and Unjust Wars 03
     A reaction: This medieval view depends entirely on the absolute sovereignty of princes, and confidence that princes are wise and innately just. No student of history should believe such wicked nonsense.
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Sacking a city is lawful if it motivates the attacking troops [Vitoria]
     Full Idea: It is not unlawful to put a city to sack, if it is necessary for the conduct of the war …as a spur to the courage of the troops.
     From: Francis de Vitoria (On the Law of War [1525], p.184), quoted by Michael Walzer - Just and Unjust Wars 08
     A reaction: Hideous. Presumably this would include raping the women. Could you motivate a football team in a similar way? Or to get your children to pass exams?
25. Social Practice / E. Policies / 3. Welfare provision
Benefits performed by individuals, not by government, help also to educate them [Mill]
     Full Idea: It is often desirable that beneficial things should be done by individuals, rather than by the government, as a means to their own mental education.
     From: John Stuart Mill (On Liberty [1857], Ch.5)
     A reaction: This raises the important danger, which even those on the political left must acknowledge, of the 'nanny state'. It offers a nicely paternalistic, and even patronising reason for giving people freedom, just as a parent might to a child.
25. Social Practice / E. Policies / 5. Education / a. Aims of education
We need individual opinions and conduct, and State education is a means to prevent that [Mill]
     Full Idea: Individuality of character, and diversity in opinions and modes of conduct, involves diversity of education; a general State education is a mere contrivance for moulding people to be exactly like one another.
     From: John Stuart Mill (On Liberty [1857], Ch.5)
     A reaction: This strikes me as being particularly true with the advent in Britain of the National Curriculum in the early 1990s. However, if there is a pressure towards conformity in state education, private education is dominated by class and money.