Combining Texts

Ideas for 'Why Constitution is not Identity', 'Ethics and the Limits of Philosophy' and 'Among the Dead Cities'

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4 ideas

25. Social Practice / E. Policies / 1. War / a. Just wars
War must also have a good chance of success, and be waged with moderation [Grayling]
     Full Idea: To Aquinas's three conditions for war (Idea 7291) modern theorists have added two others: that to be just a war must have a reasonable chance of success, and that the means used to conduct it must be proportional to the ends sought.
     From: A.C. Grayling (Among the Dead Cities [2006], Ch.6)
     A reaction: These two principles strike me as being much more civilized and humane than Aquinas's original contribution, suggesting that in our theoretical thinking we might be making some progress.
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
     Full Idea: It is a mark of our having ethical values that we aim to reproduce them in our children.
     From: Bernard Williams (Ethics and the Limits of Philosophy [1985], Ch. 9)
     A reaction: Maybe beliefs imply education. A commitment to truth is an aspiration that others will agree, especially those over whom we have the greatest influence.
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
     Full Idea: Few women see a spontaneous abortion or early miscarriage as the same thing as having a child who is stillborn or who dies very soon after birth.
     From: Bernard Williams (Ethics and the Limits of Philosophy [1985], Ch. 6)
     A reaction: This implies a theory about the nature of what is lost. Everyone sees the difference between potential and actual.
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
     Full Idea: Speciesism is falsely modelled on racism and sexism, which really are prejudices; ..our arguments have to be founded on the human point of view; they cannot be derived from a point of view that is no one's point of view at all.
     From: Bernard Williams (Ethics and the Limits of Philosophy [1985], Ch. 6)
     A reaction: This must be wrong. How else are we going to judge cruelty to animals as wrong? The 'point of view of the Universe' (Sidgwick) is not an empty concept.