display all the ideas for this combination of texts
4 ideas
8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
Full Idea: When close attendants say a man deserves death, do not listen; when all the councillors say so, do not listen; when everyone says so, have the case investigated. If he is guilty, put him to death; he was put to death by the whole country. | |
From: Mengzi (Mencius) (The Mengzi (Mencius) [c.332 BCE], 1.B.7) | |
A reaction: The jury system is a gesture in this direction. Compare Idea 95. In Mencius's time, no doubt, everyone believed that capital punishment was sometimes right. Nowadays, when many people (e.g. me) reject it, the procedure won't work. |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
Full Idea: There is no greater good for a warrior than to fight in righteous war. | |
From: Anon (Bhag) (The Bhagavad Gita [c.500 BCE], 2.31) | |
A reaction: What worries me now is not the urging to fight, as long as a good cause can be found, but the idea that someone should see his social role as 'warrior'. The modern 'soldier' is ready to fight, but a traditional 'warrior' is obliged to fight. |
8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
Full Idea: Your desire to extend your territory by war, in order to bring peace, is like looking for fish by climbing a tree. | |
From: Mengzi (Mencius) (The Mengzi (Mencius) [c.332 BCE], 1.A.7) | |
A reaction: Mencius had a flair for analogies. Just occasionally I suppose he might be wrong on this point, but I would think that experiments in the laboratory of history have shown that he is right in nearly all cases. |
8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |
Full Idea: Once a gentleman has seen animals alive, he cannot bear to see them die, and once having heard their cry, he cannot bear to eat their flesh. That is why the gentleman keeps his distance from the kitchen. | |
From: Mengzi (Mencius) (The Mengzi (Mencius) [c.332 BCE], 1.A.7) | |
A reaction: If you applied this to a Gestapo officer and his victims, it would obviously be the epitome of wickedness. But it is complex. Compassion is expected when we encounter suffering, but we are not obliged to seek out suffering. Or are we? |