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Ideas for 'works', 'Semantics for Natural Languages' and 'Second Treatise of Government'

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4 ideas

25. Social Practice / A. Freedoms / 1. Slavery
If you try to enslave me, you have declared war on me [Locke]
     Full Idea: He who makes an attempt to enslave me thereby puts himself into a state of war with me.
     From: John Locke (Second Treatise of Government [1690], 017)
     A reaction: So presumably actual slaves are in a state of permanent war with their owners. What of a woman who is enslaved by her husband?
A master forfeits ownership of slaves he abandons [Locke]
     Full Idea: A master forfeits the dominion over his slaves whom he hath abandoned.
     From: John Locke (Second Treatise of Government [1690], 237)
     A reaction: How often did slave owners take a day off, I wonder? Presumably slaves will take back their freedom, even if the masters haven't 'forfeited' their ownership, so Locke's point is fairly academic.
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
     Full Idea: Slave are captives taken in a just war, and by right of Nature subjected to the absolute dominion and arbitrary power of their masters. ...Being not capable of any property, they cannot in that state be considered any part of civil society.
     From: John Locke (Second Treatise of Government [1690], 085)
     A reaction: If the test of citizenship is being capable of holding property, presumably children and mentally damaged people (including the very old) will also fail to qualify. I see no principled reason why slaves should not be allowed to vote. Note 'just' war.
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
     Full Idea: Liberty of man in society is to be under no other legislative power but that established by consent in the commonwealth. Freedom is not (as Filmer suggests) doing what you please while not tied by any laws.
     From: John Locke (Second Treatise of Government [1690], 022)
     A reaction: That sounds plausible if the consent is unanimous, but a minority is not free if the laws made by a large majority are a sort of persecution.