Combining Texts

Ideas for 'fragments/reports', 'Letters to Antoine Arnauld' and 'Essays on Intellectual Powers 1: Preliminary'

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4 ideas

26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena [Leibniz]
     Full Idea: I still subscribe fully to the corpuscular theory in the explanation of particular phenomena; in this sphere it is of no value to speak of forms or qualities.
     From: Gottfried Leibniz (Letters to Antoine Arnauld [1686], 14.07.1686)
     A reaction: I am puzzled by Garber's summary in Idea 12728, and a bit unclear on Leibniz's views on atoms. More needed.
26. Natural Theory / C. Causation / 1. Causation
Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]
     Full Idea: A first principle is that similar effects proceed from the same or similar causes; that we ought to admit of no other causes …but such as are sufficient to account for the effects.
     From: Thomas Reid (Essays on Intellectual Powers 1: Preliminary [1785], 2)
     A reaction: He treats these as a priori axioms of natural philosophy. In evolution similar causes seem to produce startlingly divergent effects, such as the mating needs of male birds.
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Each possible world contains its own laws, reflected in the possible individuals of that world [Leibniz]
     Full Idea: As there exist an infinite number of possible worlds, there exists also an infinite number of laws, some peculiar to one world, some to another, and each individual of any one world contains in the concept of him the laws of his world.
     From: Gottfried Leibniz (Letters to Antoine Arnauld [1686], 1686.06)
     A reaction: Since Leibniz's metaphysics is thoroughly God-driven, he will obviously allow God to create any laws He wishes, and hence scientific essentialism seems to be rejected, even though Leibniz is keen on essences. Unless the stuff is different...