display all the ideas for this combination of texts
4 ideas
| 5227 | The nature of any given thing is determined by its end [Aristotle] |
| Full Idea: The nature of any given thing is determined by its end. | |
| From: Aristotle (Nicomachean Ethics [c.334 BCE], 1115b23) | |
| A reaction: A nice statement of the essence of the teleological view. A counterexample might be something which had a very unimpressive end, but was incidentally rather wonderful, like being a perfectionist about a menial task. |
| 2684 | Aristotle needed to distinguish teleological description from teleological explanation [Irwin on Aristotle] |
| Full Idea: Aristotle does not distinguish teleological description and teleological explanation, or not as clearly as he should. | |
| From: comment on Aristotle (Nicomachean Ethics [c.334 BCE]) by Terence Irwin - Metaphysical and psych. basis of 'Ethics' p.40 | |
| A reaction: I assume the explanation has to be factual and true, but the description might be a convenient way of focusing our view of something. |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| Full Idea: Archelaus was the first person to say that the universe is boundless. | |
| From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
| 5219 | Types of cause are nature, necessity and chance, and mind and human agency [Aristotle] |
| Full Idea: The accepted types of cause are nature, necessity and chance, and also mind and human agency. | |
| From: Aristotle (Nicomachean Ethics [c.334 BCE], 1112a28) | |
| A reaction: Aristotle accepts this traditional analysis, but also has his own four types (material, formal, efficient and final). Presumably 'nature' would be contingent causes. 'Chance' seems the odd one out. 'Mind' seems to imply free will. |