display all the ideas for this combination of texts
4 ideas
19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
Full Idea: It is Descartes who ratifies the idea that nature is devoid of thought. | |
From: report of René Descartes (works [1643]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5 | |
A reaction: His dualism is crucial, along with his ontological argument, because they make all mentality supernatural. Remember, for Descartes animals are mindless machines. |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
Full Idea: Aristotle developed his own distinction between potential infinity (never running out) and actual infinity (there being a collection of an actual infinite number of things, such as places, times, objects). He decided that actual infinity was incoherent. | |
From: report of Aristotle (works [c.330 BCE]) by Michèle Friend - Introducing the Philosophy of Mathematics 1.3 | |
A reaction: Friend argues, plausibly, that this won't do, since potential infinity doesn't make much sense if there is not an actual infinity of things to supply the demand. It seems to just illustrate how boggling and uncongenial infinity was to Aristotle. |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
Full Idea: Aristotle's conception of matter permits any kind of matter to become any other kind of matter. | |
From: report of Aristotle (works [c.330 BCE]) by David Wiggins - Substance 4.11.2 | |
A reaction: This is obviously crucial background information when we read Aristotle on matter. Our 92+ elements, and fixed fundamental particles, gives a quite different picture. Aristotle would discuss form and matter quite differently now. |
6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |
Full Idea: Notoriously, the Cartesian idea that matter is purely geometrical will not do, for it leaves no distinction between matter and empty volumes: a filler for these volumes is required. | |
From: comment on René Descartes (works [1643]) by Howard Robinson - Perception IX.3 | |
A reaction: Descartes thinks of matter as 'extension'. Descartes's error seems so obvious that it is a puzzle why he made it. He may have confused epistemology and ontology - all we can know of matter is its extension in space. |