Combining Texts

Ideas for 'works', 'fragments/reports' and 'Models'

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8 ideas

26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
     Full Idea: Aristotle developed his own distinction between potential infinity (never running out) and actual infinity (there being a collection of an actual infinite number of things, such as places, times, objects). He decided that actual infinity was incoherent.
     From: report of Aristotle (works [c.330 BCE]) by Michèle Friend - Introducing the Philosophy of Mathematics 1.3
     A reaction: Friend argues, plausibly, that this won't do, since potential infinity doesn't make much sense if there is not an actual infinity of things to supply the demand. It seems to just illustrate how boggling and uncongenial infinity was to Aristotle.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
     Full Idea: Aristotle's conception of matter permits any kind of matter to become any other kind of matter.
     From: report of Aristotle (works [c.330 BCE]) by David Wiggins - Substance 4.11.2
     A reaction: This is obviously crucial background information when we read Aristotle on matter. Our 92+ elements, and fixed fundamental particles, gives a quite different picture. Aristotle would discuss form and matter quite differently now.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
     Full Idea: Heraclitus claimed that from time to time everything becomes fire.
     From: report of Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Metaphysics 1067a
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
     Full Idea: When you have listened, not to me but to the law (logos), it is wise to agree that all things are one.
     From: Heraclitus (fragments/reports [c.500 BCE], B050), quoted by Hippolytus - Refutation of All Heresies 9.9.1
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
     Full Idea: Heraclitus says that at some time everything becomes fire.
     From: report of Heraclitus (fragments/reports [c.500 BCE]) by Aristotle - Physics 204b37
     A reaction: Modern cosmology says that Heraclitus was right (pretty much). If we say 'energy' instead of 'fire' (which may be what he meant), then he is absolutely spot-on.
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
     Full Idea: If we replace Heraclitus's word 'fire' by the word 'energy' we can almost repeat his statements word for word from our modern point of view.
     From: report of Heraclitus (fragments/reports [c.500 BCE]) by Werner Heisenberg - Physics and Philosophy 04
     A reaction: My problem has always been that I have no idea what 'energy' is, so I'm none the wiser.
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
     Full Idea: Heraclitus taught that fire when densified becomes liquid, and becoming concrete, becomes also water; again, that the water when concrete is turned to earth, and this is the road down.
     From: report of Heraclitus (fragments/reports [c.500 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.1.6
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
     Full Idea: All things come into being according to this Law ('logos'), ...and I expound theories (words) and processes (actions) separating each thing according to its nature and explaining how it is made.
     From: Heraclitus (fragments/reports [c.500 BCE], B001), quoted by Sextus Empiricus - Against the Mathematicians 7.133
     A reaction: I like the fact that things are separated according to their natures (particulars!), and not that natures are somehow bestowed on individuals.