Combining Texts

Ideas for 'works', 'The Enneads' and 'Martin Heidegger in conversation'

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5 ideas

26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
     Full Idea: Aristotle developed his own distinction between potential infinity (never running out) and actual infinity (there being a collection of an actual infinite number of things, such as places, times, objects). He decided that actual infinity was incoherent.
     From: report of Aristotle (works [c.330 BCE]) by Michèle Friend - Introducing the Philosophy of Mathematics 1.3
     A reaction: Friend argues, plausibly, that this won't do, since potential infinity doesn't make much sense if there is not an actual infinity of things to supply the demand. It seems to just illustrate how boggling and uncongenial infinity was to Aristotle.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
     Full Idea: Aristotle's conception of matter permits any kind of matter to become any other kind of matter.
     From: report of Aristotle (works [c.330 BCE]) by David Wiggins - Substance 4.11.2
     A reaction: This is obviously crucial background information when we read Aristotle on matter. Our 92+ elements, and fixed fundamental particles, gives a quite different picture. Aristotle would discuss form and matter quite differently now.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
How can multiple existence arise from the unified One? [Plotinus]
     Full Idea: The problem endlessly debated is how, from such a unity as we have declared the One to be, does anything at all come into substantial existence, any multiplicity, dyad or number?
     From: Plotinus (The Enneads [c.245], 5.1.06)
     A reaction: This was precisely Aristotle's objection to the One of Parmenides, and especially the problem of the source of movement (which Plotinus also notices).
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
     Full Idea: The soul is an utterance [logos] and act of the Intellectual-Principle [Nous], as that is an utterance and act of the One.
     From: Plotinus (The Enneads [c.245], 5.1.06)
     A reaction: Being only comes into the picture at the secondary Nous stage. Nous is the closest to the modern concept of God.
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
     Full Idea: Given this immobility of the Supreme ...what happened then? It must be a circumradiation, which may be compared to the brilliant light encircling the sun and ceaselessly generating from that unchanging substance,
     From: Plotinus (The Enneads [c.245], 5.1.06)
     A reaction: This is the answer given to the problem raised in Idea 21814. The sun produces energy, without apparent movement. Not an answer that will satisfy a physicist, but an interesting answer.